من اقوال النبي صل الله عليه وسلم

Ihya Ramadhan (23) 1436 H : Book of Fasting

Sahih al-Bukhari:

Narrated 'Talha bin 'Ubaidullah:

A bedouin with unkempt hair came to Allah's Messenger (pbuh) and said, "O Allah's Messenger (pbuh)! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole

month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Messenger (pbuh) informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Messenger (pbuh) said, "If he is saying the truth, he will succeed (or he will be granted Paradise).

Sahih al-Bukhari:

Narrated ' Abu Huraira:

Allah's Messenger (pbuh) said, "Whoever gives two kinds (of things or property) in charity for Allah's Cause, will be called from the gates of Paradise and will be addressed, 'O slaves of Allah! Here is prosperity.' So, whoever was amongst the people who used to offer their prayers, will be called from the gate of the prayer; and whoever was amongst the people who used to participate in Jihad, will be called from the gate of Jihad; and whoever was amongst those who used to observe fasts, will be called from the gate of Ar-Raiyan; whoever was amongst those who used to give in charity, will be called from the gate of charity." Abu Bakr said, "Let my parents be sacrificed for you, O Allah's Messenger (pbuh)! No distress or need will befall him who will be called from those gates. Will there be any one who will be called from all these gates?" The Prophet (pbuh) replied, "Yes, and I hope you will be one of them."

Sahih al-Bukhari:

Narrated 'Al-Bara:

It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet (pbuh) was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)

Sahih Muslim:

Narrated 'Abu Huraira reported Allah's Messenger (pbuh) as saying:

When there comes the month of Ramadan, the gates of mercy are opened, and the gates of Hell are locked and the devils are chained,

Sahih Muslim:

Narrated 'Abu Zubair is reported to have heard Jabir b. 'Abdullah (Allah be pleased with both of them) as saying:

The Apostle of Allah  separated himself from his wives for a month. (His wives said: ) He came to us on the morning of the twenty-ninth. Upon this some, of the people said: It is the morning of twenty- ninth (according to our calculation). Upon this the Apostle of Allah said: The month. may also consist of twenty-nine days. The Apostle of Allah  then flapped his bands thrice, twice with all the fingers of both his hand (to indicate twenty-nine) and by the third time with nine (fingers).

Sahih Muslim:

Narrated 'Kuraib reported that Umm Fadl, daughter of Harith, sent him (Fadl, i. e. her son) to Mu'awiya in Syria. I (Fadl) arrived in Syria, and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon (of Ramadan) on Friday. I then came back to Medina at the end of the month. Abdullah b. 'Abbas (Allah be pleased with him) asked me (about the new moon of Ramadan) and said:

When did you see it? I said.: We saw it on the night of Friday. He said: (Did) you see it yourself? -I said: Yes, and the people also saw it and they observed fast and Mu'awiya also observed fast, whereupon he said: But we saw it on Saturday night. So we would continue to observe fast till we complete thirty (lasts) or we see it (the new moon of Shawwal). I said: Is the sightidg of the moon by Mu'awiya not valid for you? He said: No; this is how the Messenger of Allah (pbuh) has commanded us. Yahya b. Yahya was in doubt (whether the word used in the narration by Kuraib) was Naktafi or Taktafi.

Sunan an-Nasa'i:

Narrated 'It was narrated from Talhah bin 'Ubaidullah that:

a Bedouin came to the Messenger of Allah with unkempt hair and said: "O Allah has enjoined upon me of Salah." He said: "The five daily prayers, unless you do any more voluntarily." He said: "Tell me what Allah has enjoined upon me voluntarily." He said: "Tell me what Allah has enjoined upon me of fasting." He said: "Fasting the month of Ramadan, unless you do any more voluntarily." He said: "Tell me what Allah has enjoined upon me of Zakah." The Messenger of Allah told him of the laws of Islam, He said: "By the One Who has honored you, I will not do anything voluntarily, and I will not do anything voluntarily, and I will not do less than that which Allah has enjoined upon, me: The Messenger of Allah said: "He will succeed if he is sincere," or "He will enter Paradise if he is sincere." (Sahih)

Sunan an-Nasa'i:

Narrated 'It was narrated that Anas said:

"We were forbidden in the Qur'an to ask the Prophet about anything not imperative, so we liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: 'O Muhammad, your messenger came to us and told us that you say that Allah, the Mighty and Sublime, has sent you.' He said: 'He spoke the trought." He said: "Who created the heavens?' He said: Allah. He said: 'Who created the Earth? He said: Allah. He said: 'Who set up the mountains in it?' He said: 'Allah.' He said: Who created beneficial things in them?' He said; 'Allah.' He said: 'By the One Who created the heavens and the Earth, and set up the mountains therein, and created beneficial things in them has Allah sent you?' He said: 'Yes.' He said; 'Your messenger said that we have to offer five prayers each day and night.' He said: 'He spoke the truth.' He said: 'By the One Who sent you, has Allah commanded you to do this?' he said: 'Yes.' He said: 'Your messenger said that we have to pay Zakah on our wealth.' He said: 'He spoke the truth.' He said: 'By the One Who sent you, has Allah commanded you to do this?' He said: 'Yes.' He said; 'Your messenger said that we have to fast the month of Ramadan each year.' He said: 'He spoke the truth . He said: 'By the One Who sent You, has Allah commanded you to do this?' He said: 'yes .' He said: 'Your messenger said that we have to perform Hajj, those who can afford it.' He said: 'He spoke the truth.' He said: 'By the One Who sent you, has Allah commanded you to do this?' he said: 'yes. He said: 'By the One Who sent you with the truth, I will not do more that this or less.' When he left, the Prophet, said: 'If he is sincere, he will certainly center paradise."' (Sahih)

Sunan an-Nasa'i:

Narrated 'It was narrated from Az-Zuhri, from Abu Salamah, from Abu Hurairah that:

the Prophet used to encourage praying Qiyam Al-Lail in Ramadan, but not forcibly. And he said: "When Ramadan begins, the gates of Paradise are opened and the gates of Hell are close, and the devils are chained up." Ibn Al-Mubarak narrated it in Mursal from: (Sahih)

Sunan Abu Dawood:

Narrated 'Abu Hurairah:

The Messenger of Allah (pbuh) used to commend prayer at night during Ramadan, but did not command it as duty. He would say: If anyone prays during the night in Ramadan because of faith and seeking his reward from Allah, his previous sins will be forgiven for him. When the Messenger of Allah (pbuh) died, this was the practice, and it continued thus during Abu Bakr's caliphate and early part of 'Umar's. Abu Dawud said: This tradition has been transmitted by 'Uqail, Yunus, and Abu Uwais in like manner. The version of 'Uqail goes: He who fasts during Ramadan and prays during the night.

Sunan Abu Dawood:

Narrated 'AbuDharr:

We fasted with the Messenger of Allah (pbuh) during Ramadan, but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. When the sixth remaining night came, he did not make us get up for prayer. When the fifth remaining night came, he made us stand in prayer till a half of the night had gone. So I said: Messenger of Allah, I wish you had led us in supererogatory prayers during the whole of tonight. He said: When a man prays with an imam till he goes he is reckoned as having spent a whole night in prayer. On the fourth remaining night he did not make us get up. When the third remaining night came, he gathered his family, his wives, and the people and prayed with us till we were afraid we should miss the falah (success). I said: What is falah? He said: The meal before daybreak. Then he did not make us get up for prayer during the remainder of the month.

Sunan Abu Dawood:

Narrated 'Zirr (b. Hubaish) said:

I said to Ubayy b. Ka'b: Tell me about lailat al-qadr, O Abu al-Mundhir, for our companion (Ibn Mas'ud) was questioned about it, and he said: Anyone who gets up for prayer every night all the year round will hit upon it (i.e. lailat al-qadr). He replied: May Allah have mercy on Abu 'Abd al-Rahman. By Allah, he knew that it was in Ramadan, (Musaddad's version goes) but he disliked that the people should content themselves (with that night alone); or he liked that the people should not content themselves (with the night alone). According to the agreed version: By Allah, it is the twenty-seventh night of Ramadan, without any reservation. I said: How did you know that, Abu al-Mundhir? He replied: By the indication (or sign) of which the Messenger of Allah (pbuh) informed us. I asked Zirr: What is the sign ? He replied: The sun rises like a vessel of water in the morning following that night; it has no rays until it rises high up.

Jami' at-Tirmidhi:

Narrated 'Abu Hurairah narrated that:

the Messenger of Allah said: "On the first night of the month of Ramadan, the Shayatin are shackled, the jinns are restrained, the gates of the Fires are shut such that no gate among them would be opened. The gates of Paradise are opened such that no gate among them would be closed, and a caller calls: 'O seeker of the good; come near!' and 'O seeker of evil; stop! For there are those whom Allah frees from the Fire.' And that is every night." (Hasan)

Jami' at-Tirmidhi:

Narrated 'Muhammad bin Abi Harmalah narrated:

"Kuraib informed me that Umm Al-Fadl bin Al-Harith sent him to Mu'awiyah in Ash-Sham. He said: 'So I arrived in Ash-Sham and finished her errand, and I saw the crescent of Ramadan while I was in Ash-Sham. We saw the crescent on the night of Friday. Then I arrived in Al-Madinah at the end of the month. Ibn Abbas was questioning me, then he mentioned the crescent and he said: "When did you see the crescent?" I said: "We saw it n the night of Friday." He said: "Did you see it on the night of Friday?" I said: "The people saw it, so they fasted, and Mu'awiyah fasted." He said: "But we saw it on the night of Saturday, so we will not stop fasting until we complete thirty days or we see it." So I said: "Is not the sighting and fasting of Mu'awiyah enough for you?" He said: "This is not how the Messenger of Allah ordered us." (Sahih)

Jami' at-Tirmidhi:

Narrated 'Abu Atiyyah said:

"Masruq and I entered upon Aishah and we said: 'O Mother of the Beleivers! There are two men from the Companins of Muhammad, one of them hastens t break the fasts and he hastens to perform Salat. The other delays breaking the fast and he delays the Salat.' She said: 'Which of them hastens to break the fast and hastens to perform the Salat?' We said that it was Abdullah bin Mas'ud. She said: 'This is how the Messenger of Allah did it.' And the other was Abu Musa." (Sahih)

Sunan Ibn Majah:

Narrated 'It was narrated from Abu Hurairah that the Messenger of Allah (pbuh) said:

"Every good deed of the son of Adam will be multiplied manifold. A good deed will be multiplied ten times up to as many as seven hundred times, or as much as Allah wills. Allah says: 'Except for fasting, which is for Me and I shall reward for it. He gives up his desire and his food for My sake.' The fasting person has two joys, one when he breaks his fast and another when he meets his Lord. The smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk."

Sunan Ibn Majah:

Narrated 'It was narrated from Abu Hurairah that the Messenger of Allah (pbuh) said:

"When the first night of Ramadan comes, the satans and mischievous jinns are chained up, and the gates of the Fire are closed, and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. And a caller cried out: 'O seeker of good, proceed, O seeker of evil, stop.' And Allah has necks (people) whom He frees (from the Fire), and that happens every day."

Sunan Ibn Majah:

Narrated 'It was narrated that Ibn 'Abbas said:

"A Bedouin came to the Prophet (pbuh) and said: 'I have seen the new crescent tonight.' He said: 'Do you bear witness that none has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah ?' He said: 'Yes.' He said: 'Get up, O Bilal, and announce to the people that they should fast tomorrow.'"

Wasiat Imam Syafi'i

Barangsiapa yang ingin meninggalkan dunia dlm keadaan selamat maka hendaklah ia mengamalkan 10 perkara" :

■Hak kepada diri sendiri

Kurangkan tidur

Kurangkan makan

Kurangkan berkata-kata 

Berpada-pada dengan rezeki yang ada

■Hak kepada Malaikat Maut ['Izrail 'Alaihissalam]

Menggantikan segala kewajipan yang tertinggal

Mendapatkan kemaafan dari orang yang kita zalimi

Membuat persediaan untuk mati kelak

Merasa cinta kepada Allah 'Azza Wa Jalla

■Hak kepada kubur

Membuang sikap suka menabur fitnah

Membuang tabiat suka kencing merata-rata

Memperbanyakkan solat tahajjud

Membantu orang yang dizalimi

■Hak kepada Malaikat Munkar dan Nakir

Tidak berdusta

Berkata benar

Meninggalkan maksiat

Saling nasihat-menasihati

■Hak kepada Al-Mizan (neraca timbangan amalan pada hari kiamat)

Menahan kemarahan

Banyakkan berzikir

Mengikhlaskan amalan

Sanggup menahan kesulitan dan kesusahan

■Hak kepada As-Sirath (titian yg merintangi neraka pada hari kiamat)

Membuang tabiat suka mengumpat

Warak

Suka membantu orang beriman

Suka berjemaah

■Hak kepada Malik (malaikat penjaga neraka)

Menangis lantaran takutkan Allah 'Azza Wa Jalla

Berbuat baik kepada ibu bapa

Bersedekah ketika terang-terangan serta sembunyi

Memperelokkan akhlaq

■Hak kepada Ridhwan (malaikat penjaga syurga)

Merasa redha kepada qadha’ Allah 'Azza Wa Jalla

Bersabar menerima bala musibah

Bersyukur di atas nikmat Allah 'Azza Wa Jalla

Bertaubat dari melakukan maksiat

■Hak kepada Nabi Muhammad shollallahu 'alaihi wa sallam

Berselawat ke atas baginda Rasulullah shollallahu 'alaihi wasallam

Berpegang dengan Syari'at

Bergantung kepada As-Sunnah (hadis)

Menyayangi para Sahabat Rasulullah

Bersaing dalam mencari kelebihan dari Allah 'Azza Wa Jalla

■Hak kepada Allah 'Azza Wa Jalla

Mengajak manusia ke arah kebaikan

Mencegah manusia dari kemungkaran

Menyukai keta'atan

Membenci kemaksiatan

Muhammad bin Ali bin Shabbah Al-Baldani berkata: 'Inilah wasiat Imam Syafi`i yang diberikan kepada para sahabatnya' :"Hendaklah Anda bersaksi bahwa tiada Tuhan yang berhak disembah selain Allah Yang Maha Satu, yang tiada sekutu bagiNya. Dan sesungguhnya Muhammad bin Abdillah adalah hamba dan RasulNya. Kami tidak membezakan para rasul antara satu dengan yang lain. Sesungguhnya shalatku, ibadahku, hidup dan matiku hanya untuk Allah Subhanahu wa Ta`ala semata, Tuhan semesta alam yang tiada bersekutu dengan sesuatu pun. Untuk itulah aku diperintah, dan saya termasuk golongan orang yang menyerahkan diri kepadaNya. Sesungguhnya Allah Subhanahu wa Ta`ala membangkitkan orang dari kubur dan sesungguhnya Syurga itu haq, Neraka itu haq, azab Neraka itu haq, Hisab itu haq dan timbangan amal serta titian Sirat itu haq dan benar adanya. Allah Subhanahu wa Ta`ala membalas hambaNya sesuai dengan amal perbuatannya. Di atas keyakinan ini aku hidup dan mati, dan dibangkitkan lagi InsyaAllah. Sesungguhnya Al-Qur`an itu adalah kalam Allah Subhanahu wa Ta`ala, bukan makhluk ciptaanNya. Sesungguhnya Allah Subhanahu wa Ta`ala di hari akhir nanti akan dilihat oleh orang-orang Mukmin dengan mata telanjang, jelas, terang tanpa ada suatu penghalang, dan mereka mendengar firmanNya, sedangkan Dia berada di atas `Arasy. Sesungguhnya takdir, baik buruknya adalah berasal dari Allah Yang Maha Perkasa lagi Maha Agung. Tidak terjadi sesuatu kecuali apa yang Allah Subhanahu wa Ta`ala kehendaki dan Dia tetapkan dalam qadha` dan qadarNya.

Sesungguhnya sebaik-baik manusia setelah Baginda Rasullullah shallallahu `alaihi wa sallam adalah Abu Bakar, 'Umar, 'Utsman dan 'Ali radhiallahu`anhum. Aku mencintai dan setia kepada mereka, dan memohonkan ampun bagi mereka, bagi pengikut perang Jamal dan Syiffin, baik yang membunuh mahupun yang terbunuh, dan bagi segenap para Nabi. Kami setia kepada pemimpin negara Islam (yang berdasarkan Al-Qur`an dan As-Sunnah) selama mereka mendirikan solat. Tidak boleh membangkang serta memberontak mereka dengan senjata. Kekhilafahan (kepemimpinan) berada di tangan orang Quraisy. Dan sesungguhnya setiap yang banyaknya memabukkan, maka sedikitnya pun diharamkan. Dan nikah mut`ah adalah haram.

Aku berwasiat kepadamu dengan taqwa kepada Allah Subhanahu wa Ta`ala, konsisten dengan Sunnah dan Atsar dari Rasulullah shallallahu `alaihi wa sallam dan para sahabatnya. Tinggalkanlah bid`ah dan hawa nafsu. Bertaqwalah kepada Allah Subhanahu wa Ta`ala sejauh mana yang engkau mampu. Ikutilah solat Jum`at, solat berjama`ah dan solat sunnat (Rasullullah Shallallahu’alaihi wasallam). Berimanlah dan pelajarilah agama ini. Siapa yang mendatangiku di waktu ajalku tiba, maka bimbinglah aku membaca "Laailahaillallah Wahdahu laa syarikalahu wa anna Muhammadan `abduhu warasuuluh".

Di antara yang diriwayatkan Abu Tsaur dan Abu Syu`aib tentang wasiat Imam Syafi`i adalah: "Aku tidak mengkafirkan seseorang dari ahli tauhid dengan sebuah dosa, sekalipun mengerjakan dosa besar, aku serahkan mereka kepada Allah 'Azza Wa Jalla dan kepada takdir serta iradahNya, baik atau buruknya, dan keduanya adalah makhluk, diciptakan atas para hamba dari Allah Subhanahu wa Ta`ala. Siapa yang dikehendaki menjadi kafir, kafirlah dia, dan siapa yang dikehendakiNya menjadi Mukmin, Mukminlah dia. Tetapi Allah Subhanahu wa Ta`ala tidak redha dengan keburukan dan kejahatan dan tidak memerintahkan atau menyukainya. Dia memerintahkan ketaatan, mencintai dan meredhainya. Orang yang baik dari umat Muhammad shallallahu ’alaihi wasallam masuk Syurga bukan kerana kebaikannya (tetapi kerana rahmatNya). Dan orang jahat masuk Neraka bukan kerana kejahatannya semata-mata. Dia menciptakan makhluk berdasarkan kehendakNya, maka segala sesuatu dimudahkan bagi orang yang diperuntukkannya, sebagaimana yang terdapat dalam hadis (riwayat Bukhari, Muslim dan lainnya).

Aku mengakui hak pendahulu Islam yang soleh yang dipilih oleh Allah Subhanahu wa Ta`ala untuk menyertai NabiNya, mengambil keutamaannya. Aku menutup mulut dari apa yang terjadi di antara mereka, pertentangan ataupun peperangan baik besar mahupun kecil. Aku mendahulukan Abu Bakar, kemudian 'Umar, kemudian Utsman, kemudian 'Ali radhiallahu `anhum. Mereka adalah Khulafaa Ar-Raasyidin. Aku ikat hati dan lisanku bahawa Al-Qur`an adalah Kalamullah yang diturunkanNya, bukan makhluk yang diciptakan. Sedangkan mempermasalahkan lafaz (ucapan seseorang yang melafazkan Al-Qur`an, apakah makhluk atau bukan?) adalah bid`ah, begitu pula sikap tawaqquf (diam, tidak mahu mengatakan Al-Qur`an itu bukan makhluk, juga tidak mau mengatakan Al-Qur`an itu makhluk") adalah bid`ah. Iman adalah ucapan dan amalan yang mengalami pasang surut. 
(kitab Al-Amru bil Ittiba`, Imam Jalaluddin As-Suyuthi, halaman 152-154; ditahqiq oleh Mustofa Asyur; kitab Ijtima`ul Juyuusyil Islamiyah, Ibnul Qayyim Al-Jauziyyah, halaman 165).

Tuntutlah ilmu sebanyak mungkin kerana ia dapat menjaga dan membuat kamu cemerlang di dunia dan akhirat.Perbanyakkan menyebut Allah daripada menyebut makhluk. Perbanyakkan menyebut akhirat daripada menyebut dunia.Pilihlah makanan yang halal kerana ia menjamin kesihatan dan menyebabkan syaitan gerun.Sabar menghadapi musibah adalah sebesar-besar erti sabar di mana sabar itu sendiri memerlukan kesabaran pula. Bala dan musibah menunjukkan adanya perhatian dan kasih sayang Allah. Oleh itu, bersyukurlah kerana syukur yang sedemikian setinggi-tinggi erti syukur.Apabila salah seorang antara kaum kerabat ataupun jiran dan saudara kamu sakit, kamu perlu ringankan langkah menziarahinya kerana ia disaksikan oleh malaikat dan dan dicintai Allah.Marah adalah salah satu antara panah-panah syaitan yang mengandungi racun. Oleh itu, hindarilah ia supaya dapat menewaskan syaitan dan bala tenteranya.Kasihanilah anak yatim kerana Rasulullah juga tergolong sebagai anak yatim dan beliau akan bersama-sama dengan orang yang menyayangi dan mengasihi anak-anak yatim di akhirat.Berbuat baik dan tunjukkan bakti kepada ibu bapa tanpa mengenali letihh dan lelah sebagaimana mereka berbuat begitu sepanjang hayat mereka. Ia dapat menambah keberkatan pada umur, menambah rezeki dan keampunan atas dosa-dosa kamu.Banyakkanlah amal soleh kerana ia adalah pendinding dan perisai orang mukmin dan pelindung kepada serangan iblis.Takwa adalah pakaian kebesaran dan hiasan akhlak Muslim sebenar. Ia ibarat pokok zaitun, minyaknya membawa berka, ia juga memberi kejayaan dan kemenangan.Iman mempunyai bentengnya bagi menghalang segala serangan yang cuba merobohkannya. Oleh itu bagi menguatkan benteng iman, keimanan perlu dibajai dengan lima (5) perkara iaitu yaqin, ikhlas, mengerjakan amalan sunat, istiqamah, bertatasusila ataupu berdisiplin dalam mengerjakan ibadah.Ingat dan zikir kepada Allah sebanyak-banyaknya kerana ia mengubati penyakit jasmani dan hati. Ia mencetuskan ketenangan hidup dan qanaah.Khusyuk secara zahir adalah khusyuknya orang awam, khusyuk secara batin adalah khusyuknya orang pilihan di sisi Allah.Kubur adalah perhentian sementara bagi membolehkan ke satu perhentian lagi yang penuh dengan soal siasat. Oleh itu, siapkanlah jawapan yang adil dan benar menerusi amal yang benar dan taat kepada al-haq yang tidak berbelah bagi.Kita perlu sentiasa memohon perlindungan daripada Allah, sekurang-kurangnya dengan mengucapkan"A'uzubillahi minasy syaithonir rajim". Kita perlu bersabar sekiranya serangan syaitan datang juga bertalu-talu dengan hebat dan menyedari Allah taala hendak menguji keteguhan sabar kita, hendak melihat ketulenan jihad kita. Ketahuilah perang dengan syaitan itu lebih hebat daripada perang sabil.Sebesar-besar keaiban (keburukan) adalah kamu mengira keburukan orang lain sedangkan keburukan itu terdapat dalam dirimu sendiri.Hati adalah raja dalam diri. Oleh itu, luruskan dan betulkan ia supaya empayar kerajaan dirimu tegak di atas al-Haq yang tidak disertai oleh iringan-iringan pasukan kebatilan.Ketahuilah istighfar yang diucapkan dengan betul mampu membuat Syaitan lari ketakutan dan menggoncang empayar Iblis di istana kerajaannya.Ketahuilah sebesar-besar kesenangan di duna dan akhirat adalah memberi maaf kepada orang lain dan melupakan terus kesalahannya. Allah pasti akan meninggikan darjatnya di sisi manusia.Tafakurlah sebelum tidur bagi menghisab diri atas salah dan silap semasa aktiviti pada siang hari sebagaimana 'Umar bin al-Khattab menyiasat dirinya dengan pelbagai soalan berkenaan dosa-dosanya pada siang hari.Tuntutlah ilmu sebanyak mungkin kerana ia dapat menjagamu dan membuatmu cemerlang di dunia dan di akhirat. Ia juga amalan para nabi, rasul dan orang soleh.Sesiapa yang mahu meninggalkan dunia dengan selamat, dia perlu mengamalkan perkara berikut iaitu mengurangkan tidur, mengurangkan makan, mengurangkan bercakap dan berpada-pada dengan rezeki yang ada.Kamu seorang manusia yang dijadikan daripada tanah dan kamu juga akan disakiti (dihimpit) dengan tanah.Sesiapa yang menjalin ukhuwwah [persaudaraan] dan menghidupkannya, dia memperoleh banyak kebaikan.Allah menjanjikan kepada orang yang beriman, mereka akan ditinggikan darjat dan diberi kemuliaan selagi mereka menunaikan perintah Allah.Allah menjanjikan kepada orang yang beriman, mereka pasti mendapat pertolongan Allah seperti dalam pernyataannya dalam surah Ar-Rum ayat 47 yang bermaksud :

Mafhum : "Dan demi sesungguhnya, Kami telah mengutuskan sebelummu (wahai Muhammad) Rasul-rasul kepada kaum masing-masing, lalu mereka membawa kepada kaumnya keterangan-keterangan yang jelas nyata; kemudian Kami menyeksa orang-orang yang berlaku salah (mengingkarinya); dan sememangnya adalah menjadi tanggungjawab Kami menolong orang-orang yang beriman"

Allah menjanjikan kepada orang yang beriman, mereka pasti mendapat pembelaan kepada Allah sebagaimana pernyataannya dalam surah al-Hajj ayat 38 yang bermaksud :

Mafhum : "Sesungguhnya Allah membela orang-orang yang beriman; sesungguhnya Allah tidak suka kepada tiap-tiap seorang yang khianat, lagi tidak bersyukur"

Allah menjanjikan kepada orang yang beriman dan bertakwa, Allah pasti menaikkan darjat mereka hingga ke taraf wali-wali Allah selagi memenuhi syarat-syaratnya seperti dalam pernyataannya dalam surah al-Baqarah ayat 257 yang bermaksud :

Mafhum : "Allah Pelindung (Yang mengawal dan menolong) orang-orang yang beriman. Ia mengeluarkan mereka dari kegelapan (kufur) kepada cahaya (iman). Dan orang-orang yang kafir, penolong-penolong mereka ialah Taghut yang mengeluarkan mereka dari cahaya (iman) kepada kegelapan (kufur). Mereka itulah ahli neraka, mereka kekal di dalamnya"

Allah menjanjikan kepada orang yang beriman akan memberi petunjuk dan jalan lurus sebagaimana pernyataan Allah dalam surah al-Hajj ayat 54 yang bermaksud :

Mafhum : "Dan juga supaya orang-orang yang beroleh ilmu mengetahui bahawa ayat-ayat keterangan itu benar dari Tuhanmu, lalu mereka beriman kepadanya, sehingga tunduk taatlah hati mereka mematuhinya; dan sesungguhnya Allah sentiasa memimpin orang-orang yang beriman ke jalan yang lurus"

Allah menjanjikan kepada orang yang beriman, mereka akan memperoleh rezeki yang baik dan pelbagai keberkatan selagi mereka menunaikan perintah Allah sebagaimana pernyataannya dalam surah al-A'raaf ayat 96 yang bermaksud :

Mafhum : "Dan (Tuhan berfirman lagi): Sekiranya penduduk negeri itu, beriman serta bertaqwa, tentulah Kami akan membuka kepada mereka (pintu pengurniaan) yang melimpah-limpah berkatnya, dari langit dan bumi. Tetapi mereka mendustakan (Rasul Kami), lalu Kami timpakan mereka dengan azab seksa disebabkan apa yang mereka telah usahakan"