An explanation of the hadeeth of Mu’aadh Ibn Jabal by Imaam
Muhammad Ibn Saalih al-’Uthaymeen, showing what benefits can be taken from it.
For example that you establish the greatest obligation that
Allaah has imposed upon you after the testimony
Mu’aadh bin Jabal reported from the Messenger of Allaah (sallallaahu
’alayhi wa sallam) that he said,
"Fear Allaah wheresoever you may be, and follow up and
evil deed with a good one, it will efface it (the evil deed). And deal with
mankind with good manners." Reported by at-Tirmidhee and he said that it
was a Hasan hadeeth.
Reported by at-Tirmidhee and he said that it was a Hasan
hadeeth.
[al-Haakim reports it in al-Mustadrak and states that it
meets the conditions of Bukhaaree and Muslim. Adh-Dhahabee agreed.]
This hadeeth is one of the Forty Ahaadeeth of the author,
may Allaah have mercy upon him, and in it is that the Prophet (sallallaahu
’alayhi wa sallam) gave three great and important pieces of advice:
THE FIRST: He said, "have taqwaa of Allaah wheresoever
you may be." Taqwaa means to stay away from the forbidden matters and to
enact the obligatory matters – this is taqwaa! That you enact what Allaah has
commanded you, sincerely for Allaah and in compliance to the Messenger of
Allaah (sallallaahu ’alayhi wa sallam), and that you leave what Allaah has forbidden
due to His prohibiting it and to steer clear of it.
For example that you establish the greatest obligation that
Allaah has imposed upon you after the testimony of faith – the prayer, and you
establish it completely - fulfilling all of its conditions and pillars and
obligations, fulfilling all of these perfectly. So whosoever leaves off any of
these conditions, pillars or obligations then he has not feared Allaah (to the
best of his ability), rather he has been deficient in this to the extent of
what he left out.
In Zakaah, the Taqwaa of Allaah lies in your calculating all
of your property on which the zakaah is due, and your giving the zakaah as a
means of purifying yourself without any miserliness or tightfistedness, or
delay. And whosoever does not do this than he has not feared Allaah.
In fasting, the Taqwaa of Allaah lies in your establishing
the fast as you have been commanded, distancing yourself from idle speech,
obscene words and mannerisms, boisterous behaviour, backbiting and spreading
tales and other such things that would make the fast deficient and remove the
spirit of fasting. The true meaning of fasting is to fast from that which
Allaah, Azza wa Jall, has made forbidden.
The same applies to all of the obligations that are used to
establish obedience to Allaah, and compliance to His command, sincerely for Him
and in following His Messenger. Likewise all the forbidden actions are to be
left in compliance to His prohibition.
THE SECOND: "and follow up and evil deed with a good
one, it will efface it (the evil deed)." Meaning that when you perform an
evil action then follow it up with a good action for the good action effaces
the evil. And from the good actions to be performed after the evil is that you
repent to Allaah for this evil action, for indeed repentance is from the most
noble and excellent of the good actions as Allaah has said, "indeed Allaah
Loves those who repent and those who purify themselves." (2:222) And He
said, "and repent to Allaah all of you, O believers so that you may be
successful." (24:31)
Similarly righteous actions expiate the evil actions as the
Prophet (sallallaahu ’alayhi wa sallam) said, "the five daily prayers and
one Jumu’ah to the next Jumu’ah, and one Ramadaan to the next Ramadaan, is an
expiation for what lies between them as long as one refrains from the major
sins." [Muslim], and he said, "one Umrah to the next is an expiation
for what is between them." [Bukhaaree].
Therefore the good actions efface the evil.
THE THIRD: "and deal with mankind with good manners."
The first two pieces of advice were those related to relationship with the
Creator, this third relates to relationship of the creation to the creation.
This being to deal with mankind with the best manners such that you will be
praised and not blamed. This by having a cheerful complexion, being truthful in
speech, speaking to others nicely and other such good manners.
There are a large number of texts concerning the excellence
of having good manners to the extent that the Messenger (sallallaahu ’alayhi wa
sallam) said, "the most complete believer with respect to faith is the one
with the best manners." And he informed us that the most deserving of
mankind to him (sallallaahu ’alayhi wa sallam) and the closest to him in
ranking on the Day of Judgement would be those with the best manners.
So noble manners, along with their being a way to beautify
gatherings and the person who possesses them being beloved to the people,
contain a huge reward which will bestowed upon the person on the Day of
Judgement.
So preserve these three pieces of advice from the Prophet
(sallallaahu ’alayhi wa sallam) and Allaah is the Grantor of Success.
